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Edward S. Curtis photogravure plates and proofs for The North American Indian

National Museum of the American Indian

Object Details

Photographer
Curtis, Edward S., 1868-1952
Topic
Indians of North America -- Pictorial works
Provenance
This collection was donated by Steven and Arlene Kern to the Museum of the American Indian, Heye Foundation, in 1984.
Photographer
Curtis, Edward S., 1868-1952
Culture
Twana
Hoh
Walla Walla (Wallawalla)
Wishram
Suquamish
Skokomish
Quinault
Quileute
Apache
Tolowa
Hupa
Hopi Pueblo
Squaxon
Mewuk (Miwok)
Achomawi (Pit River)
Klamath
Yurok
Kumeyaay (Diegueño)
Cayuse
Northern Paiute (Paviotso)
Santa Ysabel (Santa Isabela) Diegueño
Kalispel (Pend d'Oreilles)
Salish (Flathead)
Spokan
Yakama (Yakima)
Sahnish (Arikara)
Numakiki (Mandan)
Pikuni Blackfeet (Piegan)
Tsitsistas/Suhtai (Cheyenne)
Sicangu Lakota (Brulé Sioux)
Niimíipuu (Nez Perce)
A'aninin (Gros Ventre)
Apsáalooke (Crow/Absaroke)
Tsuu T'ina (Sarcee)
Kainai Blackfoot (Kainah/Blood)
Denésoliné (Chipewyan)
Cree
Ohkay Owingeh (San Juan Pueblo)
San Ildefonso Pueblo
Tewa Pueblos
A:shiwi (Zuni)
Kewa (Santo Domingo Pueblo)
K'apovi (Santa Clara Pueblo)
Laguna Pueblo
Jemez Pueblo
Serrano
Washoe (Washo)
Kutzadika'a (Mono Paiute)
Kupangaxwichem (Kupa/Cupeño)
Piipaash (Maricopa)
Diné (Navajo)
Oglala Lakota (Oglala Sioux)
Quechan (Yuma/Cuchan)
Hualapai (Walapai)
Akimel O'odham (Pima)
Tohono O'odham (Papago)
Mojave (Mohave)
Niuam (Comanche)
Wichita
Ponca
Osage
Yokuts
Chukchansi Yokuts
Southern Mewuk (Southern Miwok)
Wailaki
Pomo
Wappo
Maidu
See more items in
Edward S. Curtis photogravure plates and proofs for The North American Indian
Sponsor
This collection was processed with funding from the Smithsonian Women's Committee.
Summary
The Edward S. Curtis photogravure plates and proofs for The North American Indian include photogravure printing plates and associated proofs made from Curtis photographs and used in the publication of The North American Indian volumes 1-9 and 12-19. The bulk of the images are portraits, though there are also images of everyday items, ceremonial artifacts, and camps.
Biographical / Historical
Edward Sheriff Curtis (1868-1952) was an American photographer best known for his monumental and now-controversial project, the twenty-volume publication The North American Indian. Here he sought to document in words and pictures the "vanishing race" of American Indians. Born in Wisconsin in 1868, Edward Curtis grew up on his family's farm in Le Sueur County, Minnesota, from 1874 to 1887. In 1887, he and his father Johnson Curtis settled on a plot near what is now Port Orchard, Washington, and the rest of the family joined them the following year. When Johnson Curtis died within a month of the family's arrival, the burden of providing for his mother and siblings fell to 20-year-old Edward, and Edward set out to do so through his photography. In 1891, Curtis moved to the booming city of Seattle and bought into a joint photo studio with Rasmus Rothi. Less than a year later, he formed "Curtis and Guptill, Photographers and Photoengravers" with Thomas Guptill; the enterprise quickly became a premier portrait studio for Seattle's elite. In 1895, Curtis made his first "Indian photograph" depicting Princess Angeline, daughter of the chief for whom Seattle had been named. The following year he earned his first medal from the National Photographic Convention for his "genre studies." In 1899, Edward Curtis joined the Harriman Alaska Expedition as official photographer, a position which allowed him to learn from anthropologists C. Hart Merriam and George Bird Grinnell while documenting the landscapes and peoples of the Alaskan coast. This expedition and the resulting friendship with Grinnell helped to foster Curtis's ultimate goal to "form a comprehensive and permanent record of all the important tribes of the United States and Alaska that still retain to a considerable degree their primitive customs and traditions" (General Introduction, The North American Indian). Curtis made several trips to reservations from 1900 to 1904, including a trip with Grinnell to Montana in 1900 and multiple trips to the Southwest, including the Hopi Reservation. He also hired Adolph Muhr, former assistant to Omaha photographer Frank A. Rinehart, to manage the Curtis studio in his absence, a decision which would prove more and more fruitful as Curtis spent less and less time in Seattle. In 1906, Curtis struck a deal with financier J. P. Morgan, whereby Morgan would support a company – The North American Indian, Inc. – with $15,000 for five years, by which time the project was expected to have ended. Systematic fieldwork for the publication began in earnest that summer season, with Curtis accompanied by a team of ethnological researchers and American Indian assistants. Arguably the most important member of Curtis' field team was William Myers, a former newspaperman who collected much of the ethnological data and completed most of the writing for the project. The first volume, covering Navajo and Apache peoples, was published at the end of 1907, but already Morgan's funding was incapable of meeting Curtis's needs. Despite heaping praise from society's elite, Curtis spent much of his time struggling to find people and institutions willing to subscribe to the expensive set of volumes. After the initial five years, only eight of the proposed twenty volumes had been completed. Fieldwork and publication continued with the support of J. P. Morgan, but Curtis's home life suffered because of his prolonged absences. In 1919, Curtis's wife Clara was awarded a divorce settlement which included the entire Curtis studio in Seattle. Exhausted and bankrupt, Edward Curtis moved with his daughter Beth Magnuson to Los Angeles, where they operated a new Curtis Studio and continued work on the volumes; volume 12 was published in 1922. The constant financial strain forced Myers to leave the North American Indian team after volume 18 (fieldwork in 1926) and Curtis made his last trip to photograph and gather data for volume 20 in 1927. After the final volumes were published in 1930, Curtis almost completely faded from public notice until his work was "rediscovered" and popularized in the 1970s. Curtis's "salvage ethnology," as scholar Mick Gidley describes it, was mildly controversial even during his life and has become ever more so as his legacy deepens. In his quest to photograph pre-colonial Indian life through a twentieth-century lens, he often manipulated and constructed history as much as he recorded it: he staged reenactments, added props, and removed evidence of twentieth-century influences on "primitive" life. Curtis's work continues to shape popular conceptions of American Indians and so, while problematic, his legacy--his vision of American Indian life--continues to be relevant.
Extent
96 Photomechanical prints (photogravure proofs)
184 Printing plates (copper printing plates)
Date
1899-1927
circa 1980
Custodial History
The photogravure plates and proofs were used to print The North American Indian (NAI) and then passed from the North American Indian, Inc., to the Morgan Company. In about 1930, the Morgan Company sold the copper plates (along with complete sets of the volumes) to Charles Lauriat Books of Boston, Massachusetts, which later auctioned the full collection in 1972. After some changing of hands, the collection was purchased by a group of five (including some original purchasers from Charles Lauriat Books). The five buyers established the company Classic Gravure (CG, circa 1976) with the intention of publishing abridged versions of The North American Indian. Plates from original NAI volumes 1, 2, 12, 16, and 17 were re-struck (and proofs apparently changed out) for images published in a Southwest volume, the first and only of these to successfully make it to publication. In addition, many of the plates were re-struck as one-offs in a deal between CG and American Express. In 1981, CG contacted the Museum of American Indian (MAI) to propose a cooperative effort, though shortly thereafter Steve Kern and Kenneth Zerbe purchased CG and renamed it The Curtis Collection. In 1983, a final deal was reached between Curtis Collection and MAI, whereby the plates were placed on loan at MAI. The following summer, MAI terminated the agreement and, in December of that year, Steve Kern offered a portion of his photogravure plates and proofs as a gift to the museum.
Archival Repository
National Museum of the American Indian
Identifier
NMAI.AC.080
Type
Collection descriptions
Archival materials
Photomechanical prints
Printing plates
Photogravures
Photographs
Citation
Identification of specific item; Date (if known); Edward S. Curtis photogravure plates and proofs for The North American Indian, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Arrangement
The plates and proofs are arranged by the volume of The North American Indian in which they were published. They are described in this finding aid by the caption and plate number with which they were published.
Processing Information
Processed by Sarah Ganderup, Contract Archivist in 2014, with funding from the Smithsonian Women's Committee.
Rights
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to [email protected].
Genre/Form
Photogravures
Photographs
Scope and Contents
The collection comprises 183 photogravure plates (101 folio and 82 octavo) and 96 associated proofs used in the printing of The North American Indian volumes 1-9 and 12-19. The original photographs used to make the photogravures were made circa 1903-1926 and the photogravure plates were made in 1907-1930. The bulk are portraits, though there are also images of everyday items, ceremonial artifacts, and camps. About half of the proofs in the collection are originals used for Curtis's publication, though the collection also includes proofs made in the process of later publication by the Classic Gravure Company (circa 1980). Vintage proofs include handwritten notes, likely made by Curtis Studio employees in Seattle and Los Angeles. Many of the photogravure plates do not have matching proofs; in particular, there are no proofs for the octavo plates.
Restrictions
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: [email protected]).
Related Materials
NMAI also holds Edward Curtis photographs documenting the Harriman Expedition (1899) as well as platinum prints and photogravures of the images published in The North American Indian. The Smithsonian Institution, National Anthropological Archives holds Edward Curtis prints submitted for copyright (Photo Lot 59) as well as many of his original negatives, photographs, and papers. Steve Kern donated photogravure plates to the Center for Creative Photography and the Seattle Art Museum at the same time that he donated this set to MAI.
Related link
Record ID
ebl-1562730617557-1562730617569-0
Metadata Usage
CC0
GUID
https://n2t.net/ark:/65665/sv47bb7e1cf-cd0f-42a1-ac5b-8ee402c1ab8f

In the Collection

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  • Plate 293: Primitive Quinault

  • Plate 537: Aged Paviotso of Pyramid Lake

  • Plate 295: Quinault female profile

  • Plate 66: Mat Stams - Maricopa

  • Plate 299: Tsatsalatsa - Skokomish

  • Buffalo-stones (Piegan)

  • Chief of the land (Kalispel)

  • Plate 476: Mixed-blood Coast Pomo

  • Hupa canoe

  • Plate 543: Washo woman

  • Plate 611: Lutakawi, Zuni Governor

  • Plate 682: Esipermi - Comanche

  • Plate 412: Hopi maiden

  • Plate 638: Medicine-headdress - Blackfoot

  • Volume 19

  • Plate 486: Coast Pomo girl

  • Plate 305: Suquamish woman

  • Plate 282: Hlalakum - Wishham

  • Plate 118: Hoop On The Forehead - Apsaroke

  • Plate 121: Bread - Apsaroke

  • Three White Cows (Atsina)

  • Record of custodians of a turtle-drum (Mandan)

  • Maternity belt (Apache)

  • Tolowa type

  • Plate 227: Flathead type

  • Plate 154: Bear's Teeth - Arikara

  • Scalp-shirts

  • Plate 647: Makoyepuk ("Wolf-child") - Blood

  • The chief's wife (Kalispel)

  • Wishham Beadwork

  • Plate 649: Astanighkyi ("Come-singing") - Blood

  • Plate 507: Yaundanchi Yokuts woman

  • A Washo gem

  • Stands First (Ogalala)

  • Parfleches (Atsina)

  • Plate 686: A Comanche

  • Plate 226: Klickitat profile

  • Cheyenne woman

  • A southern Miwok

  • Volume 7

  • A southern Miwok woman

  • Cayuse woman

  • Volume 6

  • Plate 670: Reuben Taylor (Istofhuts) - Cheyenne

  • Laguna water-jar

  • Mescal camp (Apache)

  • Plate 143: Lone Tree - Apsaroke

  • Lishhaiahit (Kittitas)

  • Plate 493: Miwok head-man

  • Modern Hupa house

  • Plate 247: Luqaiot - Kittitas

  • Plate 641: Calf Child - Blackfoot

  • Plate 241: Spokan man

  • Plate 60: Quniaika - Mohave

  • Plate 89: Little Hawk

  • Plate 151: Four Horns - Arikara

  • Ruins on the mesa at Puye

  • Beside the stream

  • Keeper of a medicine bundle (Arikara)

  • Plate 532: Diegueño of Santa Ysabel

  • Plate 617: Titishu-kghitluhl ("Deer Running") - Sarsi

  • Bone carving (Cascade)

  • Returning to camp (Spokan)

  • Plate 504: Chukchansi Yokuts type

  • Plate 491: Wappo woman

  • Tolowa man

  • Yuma maiden

  • Plate 414: Chaiwa - Tewa

  • Plate 216: Porcupine - Cheyenne

  • Ahlahlemila (Flathead)

  • Plate 557: Lucero - Santo Domingo

  • Ruins of the church at Gyusiwa

  • Oraibi plaques

  • Plate 50: Carlos Rios - Papago chief

  • Plate 467: Principal female shaman of the Hupa

  • Obsidian bearer, White deerskin dance (Hupa)

  • Volume 1

  • Cayuse type

  • The hunting basket

  • Plate 225: Klickitat type

  • Volume 2

  • Nez Perce matron

  • Dip-netting at the sugar bowl (Hupa)

  • Plate 212: Cheyenne girl

  • Plate 669: Woista - Cheyenne woman

  • Flathead woman (Apsaroke)

  • Plate 505: Chukchansi matron

  • Plate 167: No Bear - Atsina

  • Plate 601: Oyi-tsa (Duck White), summer cacique of Santa Clara

  • Volume 16

  • Zuñi pottery

  • Volume 9

  • The forest stream

  • Plate 626: A Cree

  • Typical Spokan woman

  • Plate 650: Stsimaki ("Reluctant-to-be-woman") - Blood

  • Hupa salmon-fishing

  • Plate 128: Bull Chief - Apsaroke

  • Plate 513: Tejon Serrano

  • Plate 639: Oksoyapiw - Blackfoot

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Representative Image
There are restrictions for re-using this image. For more information, visit the Smithsonian's Terms of Use page .
International media Interoperability Framework
IIIF provides researchers rich metadata and media viewing options for comparison of works across cultural heritage collections. Visit the IIIF page to learn more.
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